vu experts - The spirit of the may day is actually the spirit of democracy of the non-Muslims which is nothing but a spirit of atheism to the Muslims.

Allah Pak dictates, "Fear Allah Pak Subhanu Wa Ta'ala and do not follow the kaafirs and the mushriqs. The spirit of the may day is actually the spirit of democracy of the non-Muslims which is nothing but a spirit of atheism to the Muslims. Fourteen hundred years ago, the interest of the workers was completely preserved in Islam. The "May Day", introduced by jews and Christians, has become well known as the worker's day only 123 years ago, which failed to preserve the interest of workers as well as it failed to show due respect to them.

Focal WaliAllah of Allah Pak, Imam and Mujtahid of the age, Imaamul Aimmah, Qutwubul A'alam, Awladur Rwasool, Habeebullah and Mamduh Hajrat Murshid Qibla Mudda Zilluhul A'alee of Rajarbagh Dorbar Shareef, Dhaka, said, "It is only the religion Islam which has protected their rights 1400 years ago and accorded them due respect . It is pathetic but true that in the discussion and thinking of 'May day' , Muslims, along with others,  discuss  the same history and express the same attitude. On the other hand, muslims have separate heritage and ideology i.e. sense of value. It is mentionable that in view of Islam the functionality and justification of 'May Day' is meaningless."

 

 

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam  said, 'About the toils of the labourers, Allah Pak Declares in Qur'an Shareef, "Verily, We have created people in toil" (Sura Al-Balad, Ayat Shareef 4).

 

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam  said, "According to Islamic rules,  one can not employ any farmer, worker or a day-labourer without due wages. Saiyidul Mursaalin, Imaamul Mursaalin, Huzur Pak Swallallahu Alaihi Wa Sallam forbade through Hadis Shareef not to employ any worker before fixing his wages." (Baihaqi).

 

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam Says 'Regarding the payment of the workers, Huzur Pak Swallallahu Alaihi Wa Sallam clearly Dictates, "Payout  the worker before his sweats dry up." (Ibn Mazah).

 

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam  Says, "Quran Shareef and Sunnah Shareef are good enough for the rules and instructions regarding the interest of the workers'. On this Issue Muslims do not need to borrow anything from others. Yet if something is to be said about this May Day, then one must mention that, through 'May Day' or the 'Workers' Day', the workers have been otherwise disgraced because it brings home an idea that the workers belong to a separate class or a lower class. But in Islam, the position of a sweeper or an Emperor is same in consideration of slave; the way a sweeper is a worker, similarly in the same way a king or an Emperor is also a worker since both of them do provide labour. But one who is more Allah-fearing, has more taqwa and is more pious shall be accorded with higher dignity and status."

 

Mujaddide A'azwam Hajrat Murshid Qibla 'Alaihis Salaam, referring the background of the May Day, says, "It was 1880 or even before. Owners of the mills and industries make  their workers work so hard but did not pay them accordingly. They were treated inhumanly. Workers often went for movements for these. This tempo rose in around 1886. Workers frequently called for strikes, instantly fighting and broke out . On one such day, a strike was called coincidentally on the 1st of May 1886. On the 4th of the same month, a peaceful procession was out in the city of Chicago. When it reached a place called 'Haymarket Square', someone hurled a bomb on the police standing nearby. Police began firing and many people died. This incident made its place in the history as 'May Day'."

 

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam  Says, "In a second Global Convention of the Labourers, held in Paris on 14 July, 1889, it was decided for the first time to celebrate the 1st of May as an international day. Since then, this is being formally observed as a 'Historical Day' throughout the world to realize the rights of the workers. It is worth mentioning that, right after the day is passed, these responsibilities toward the workers and significance of the day are totally forgotten. That's a proven reality today."

 

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam Says, "May Day spirit regarding the workers interests dates back only about 123 years. Even then, it would be grossly wrong to conclude that workers' interests have been completely protected through the May Day declaration. But 1400 years ago, it was completely ensured in Islam. Labourers were recognized as the brothers of the owners. Declarations were made that all Muslims are like brothers. In addition, the proprietors have been warned by the words that, "All are protectors; all shall be asked of the affairs under their custody." (Bukhari Shareef).

 

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam  Says, "Incidents and spirits of May Day is nothing to the dignity and interest of the workers as given in Islam. May Day spirit is virtually the democratic concepts of the un-Islamists which is nothing but 'no-religion' to the Muslims. Therefore, the May Day spirit might be something to the derailed and incomplete un-Islamists but to the Muslims, it is irrelevant and unnecessary. Rather that's un-permitted since it follows the non-Islamic customs. Hadis Shareef says, "One who keeps in touch with certain community, shall be disposed off along with that community."

Mujaddidey A'azam Hadrat  Murshid Qibla  'Alaihis Salaam  said, "An official day-off on May Day is just meaningless while we do not have offdays on the days with Islamic values. There is no arrangements for day-off on important days like Akhiri Chahar Shomba, Fatiha-i-Eazdaham, Mirwaaj Shareef, Lailatur Rwagaib and 1st and 6th of Rajab etc. These days are of immense blessings and Barakat for the Muslims. The government should arrange for days-off on such significant Islamic spirited days instead of those meaningless un-Islamic days."

 

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