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Allah Hafiz
Al Qur'anEnglish Translation of Al-Quran[5]. Surah Al-Ma'idah [The Table Spread With Food]Ayat 49. And so judge between them by what Allah has revealed and follow not their vain desires, but beware of them lest they turn you far away from some of that which Allah has sent down to you. And if they turn away, then know that Allah's Will is to punish them for some sins of theirs. And truly, most of men are Fasiqun (rebellious and disobedient to Allah).HadithEnglish Translation of HadithPlease click this link to see past dates massages if you are missing any www.groups.yahoo.com/group/quran_forum/messagesHazrat Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah
[S.A.W.W]((P.B.U.H) said, "Seek refuge in Allah against the turmoil's, attacks of misfortunes (thefts), and evil of judgment and joys of the enemies.''
[Al-Bukhari and Muslim].
Lesson : as mentioned above in Surah Al-Ma'idah 49. "And so judge between them by what Allah has revealed and follow not their vain desires, but beware of them lest they turn you far away from some of that which Allah has sent down to you". The trouble of a trial which is unbearable for a person and from which he does not have the power to rid himself is called (juhd al-bala'), translated here as `turmoil's. Some people are of the opinion that it is synonymous with theft loss and poverty combined with abundant children. But that it is only one of the several kinds of "Troubles of a Trial.'' "Ash-Shaqa' is the opposite of good fortune, that is, to pray for protection from misfortune. No Decision of Allah is wrong but some of His Decisions may be harmful for certain people while others are beneficial for them. This means that their goodness or badness is related to persons. What it signifies is that one should pray to Allah to keep one safe from such decisions which are harmful for him. "Shamatat'' the pleasure that one's enemy feels on one's trouble. In other words, it is prayed that Allah may protect one from any such trouble which is pleasing to one's enemy, because when a person is in trouble, his enemies feel pleasure over it, we learn from other Ahadith that it was "the pleasure of enemies''.
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